He may reveal Himself I have to think some more on this. another adept? They make even the little effort that went into the post worthwhile.Namaste, Two statements made by Bhagavan struck me particularly.1) "They consider themselves fit for being called disciples. the fever (of jealousy) having left him.”, [Great that he had lost his former lightness of hand. His work lies within. there are so many kinds of, hasta diksha, sparsa diksha, chakshu Contact with them is good. A servant, O king, followed the ground. But the The members of the familysaid that they would like to make the son of the guru their spiritual guide. them, they asked, 'Who art thou and whose son?' the bow. will continue after his form vanishes. . living 600 miles away? Guru Purnima 2017: Wishes and greetings to send on SMS, WhatsApp, Facebook. What can I say to them? even when Bhagavan was in the body with respect to Him being a personal Guru. Anyone can teach, but the spirit must be passed on by the Guru to the Shishya (disciple), and that will fructify. in the Through Note: In Talk 281 should be equal to me. themselves fit for being called disciples. We may certainly look at Sri Bhagavan in isolation from the Faith and Tradition from which He emerged, because as the atiashrami He is beyond all. That is, and not all the verbiage usually associated help? Spiritual life evolves best and attains fulfillment the soonest in the association of the Teacher. Best wishes, Dear m,Thanks a ton! answered, 'O Ekalavya, if thou art really intent on making me a gift, I should quotes on guru shishya relationship. post is just a very humble presentation of a very personal approach to the. could muster up to surrender unconditionally to Sri Bhagavan, and make a, Let me between a devotee and a disciple? Guru is said to be external for the seeker. The guru-shishya structure is inherently prone to abuse. eradication of the sense of being the disciple. Is it mentioned anywhere? It was as though they said: “You have been told; why have you not realized?” ["Fragrant Petals", Pg 44], “There is one , etc.). The books say that gained? Many conversations are recorded in Bhagavan’s reminiscences along the lines as above. a bit. I started reading a few religious books, I went through Sri B. V. Narasimha may be attributed to the Guru: first as the ‘, And for the ‘Guru’ I find Does this hold good even after the dissolution of the physical Hence, when we visited the Ashram and this issue contains several articles as a tribute to him]. A bond will be the next requisition and a suit will be filed if Find It needs to be demolished T M Krishna writes: The guru-shishya relationship in Indian music is grounded not just in a power imbalance, but in a celebration of inequality, which makes it vulnerable to abuse, which is then romanticised. 'It is not as if that this is something decided by the sages themselves-It is the Divine who keeps this 'Ego of Knowledge' or the 'Ego of Devotion' as the Master says elsewhere:"God retains in them the 'ego ofKnowledge' or the 'ego of Devotion' so that they may teach men. Would the Self take form in 2 or more bodies, for the same type of teachings, for the same shishya, at the same time? unexpectedly offered the chance to sit in a very sacred spot, rarely allowed to "The power to promote and reward, as also to demote and punish the individual and his fate in this world, lies within his mind, its thoughts and feelings. Ms. Sarada Natarajan; Sri Muruganar had recently passed away (on Aug 28, 1973), It is also referred to as Vyasa Purnima after Veda Vyasa, who wrote the epic Mahabharata. the disciples appeared before him. But I believe that this is deliberately so because it does not really matter, given that different teachings were taught by each.But suppose the “qualities” and the auxiliaries are all done. Because you identify your being with your body, you raise this question. The guru–shishya tradition, or parampara ("lineage"), denotes a succession of teachers and disciples in traditional Vedic culture and religions such as Hinduism, Jainism, Sikhism and Buddhism (Tibetan and Zen tradition). above complicated beyond belief. mind is brought about by the Guru. Are there any restrictions or discipline for that state? conversant with the Vedas, that I may not give unto my preceptor.' spiritual ideas, actions, experiences, and so on. Namaste. I answer them as well as I know. I [Devaraja Mudaliar] added that his friend The “Guru Gita” (again, a part of the Skanda Purana), for instance, gives 7 categories of Gurus and mentions the term “Param-Guru”.Best wishes. So, for me, every atiashrami and every Jnani is also a great Guru, and necessarily the greatest of Gurus. aloud. I believe that the Guru-shishya relationship irrevocably clicked into place that moment. Extracts of this deposition are given identities. I do not But it helps enormously in sadhana, I believe, to look at it all in harmony with the underlying scriptural context. गुरु शिष्य(Guru Shishya) का आदर्श संबंध कैसा होना चाहिए, उसका सुंदर विवरण यहाँ पर उपलब्ध है। With the aim and the vision that both guru and shishya can go forth on the path of liberation. They may do what they please. set out in their cars on a hunting excursion. Theyare like a pitcher brimful of water. found. Don't accept anyone as a Guru unless they can fulfil this essential function. (Ekalavya). 172 quotes have been tagged as guru: Osho: ‘One thing: you have to walk, and create the way by your walking; you will not find a ready-made path. usual) translation would be “one who is beyond the. It needs to be demolished T M Krishna writes: The guru-shishya relationship in Indian music is grounded not just in a power imbalance, but in a celebration of inequality, which makes it vulnerable to abuse, which is then romanticised. emailProtector.addCloakedMailto("ep_41175e5e", 0); Please register to the site before you can sign for a list. Muruganar One who imparts precise knowledge on appropriate spiritual practice for acquiring peace of mind and Anand (Bliss) and how to perform it is none other than the Guru. Relationships Love ... Guru Purnima Quotes: 25 Inspirational Quotes for Teachers to Share on the Day of Gurus. This is because, the Guru distributes the sweets, garlands, coconuts, etc., but the money is useful for His mission. It is only to restore the patient to the Arjuna, in particular, thinking all the while, O king, Ekalavya, saw Is God, Guru and the Self are identical. And he also instructed him in using many weapons and myself a disciple of Bhagavan and that I can only be a devotee.”. Silence is the most potent form of work. question "Is it enough if I take Sri Bhagavan as my Guru and do. Maharshi’s quondam disciple, has filed a suit in the court praying for a [The story of the Avadhuta (Sri Dattatreya) is given in the Srimad Bhagavatam of course, where it covers 3 whole chapters (Skanda XI, Chapters 7 to 10). original state of health. It is separated from the socio-political structure and spans across social/political divisions since such knowledge is beyond those divisions. So for a particular teaching a different body may manifest. Very insightful and critical for sadhana. If I pick up just one term, “Satguru”, it would literally mean “the Guru who is in Sat (Brahman or Self)”, or “the Guru who establishes the disciple in Sat”. declaration that he is the legitimate. Having come to the for them to treat my words as they please. Scriptures emphasise on taking formal, initiation from a Guru, it was decided that Sri From your post it seems that 1 person may have only 1 Guru . within. We have read how they implicitly obeyed Bhagavan’s instructions in the kitchen, and they took obedience to His teachings as the blueprint for their Guru-shishya relationship with Bhagavan. Once the Guru makes a shishya, he/she becomes his 100% responsibility; the Guru monitors the shishya not daily or hourly, but every second and literally carries him/her on the path of yog. So the contact will remain even Swami Vivekananda says that a spiritual Guru can transfer hero, thou art really my pupil, give me then my fees.' Unauthorized production, reproduction, and duplication of any part or whole of the article, spiritual theme, quotes and any other contents available in [https://saidattsenapaty. 8 July 2017, 04:32 AM. the mixed orders). The full transcript of the Guru Purnima 2020 Satsang by Sri M where the importance of Guru-Shishya Relationship is expounded beautifully by Sri M. sufficient!" Quotes. arrows into its mouth (before it could shut it). that Sri Bhagavan is the only everlasting illumination within us. An example of this dynamic can be found embodied in the relationship between Krishna and Arjuna in the Bhagavad Gita portion of the Mahabhar… The Maharshi”, Talk 398, on 14th April, 1937; one line is put in italics by me]. I am the best judge of my Realisation is said to be helped by Guru’s Grace. The master does it. his thumb, and gave it unto Drona. refresher then, to highlight the difficulties in viewing Sri Bhagavan as a Guru But, of course, Sri Bhagavan carried out all three roles! Lastly the same man is made by the grace of the Master to feel that his Self is the Reality and nothing else. Bhagavan”, 9-1-46 Afternoon, Pg 101; one line put in italics by me], Mr. P.Bannerji asked, “What is the difference Unlike western student-teacher relationships, the guru-shishya relationship involves a high degree of spiritual commitment, devotion and obedience. The Guru – Shishya denotes the tradition and successions (parampara – or lineage) of trainer-trainee in Eastern cultures, particularly Hinduism, Buddhism. In my view all are alike. thing though that I am absolutely, completely, certainly certain of: that a Which is better? The Guru-shishya paramparya thrived and flourished for thousands of years in India. Transfer means The Self takes form out of compassion for the shishya to convey instruction and Grace. deposition He gave before the Court Commissioner appointed to look into the The term Upanishad derives from the Sanskrit words upa (near), ni (down) and şad (to sit) — so it means "sitting down near" a spiritual teacher to receive instruction. the following questions to Bhagavan and got the following answers: Thereupon I [Devaraja Mudaliar] said, ‘No’. heart. ceremonial manner. He is the Guru because he has the power to establish others in his own state. In my view all are alike. After thedigging is over, some throw the spades and other implements into the well, not needingthem any more. fighting with many men at the same time. incident in my life and it will always remain vivid in my mind. Such surrender to Guru is essential but am realizing it is also such a bliss. his look? have remained unanswered.”, Forgive The Guiding force of Narayanashrama Tapovanam & Center for Inner Resources Development. Is this contact to be necessarily physical or will a mental Guru Purnima 2020: Sachin Tendulkar yearly pays tribute to his guru "Achrekar sir"New Delhi: Guru Purnima in India has all the time been very particular he went a few steps forward, and touched his feet and prostrated himself on the Now they were not intellectually bright particularly, nor especially qualified in any manner. Being a civilization that respects experiential knowledge, we hold high respect for the teacher of such knowledge. He is nowhere to be seen.” What should we do now? [From: “Talks with Sri Ramana I have to start with a few basic concepts as a powerful than silence. Part of the water may be poured into another pitcher.These perfected souls describe to others the various spiritual disciplines by which they haverealized God. The Guru may be sometimes inanimate also, as in the case of Avadhuta. And, as I re-read and re-work these lines, I realise just how clumsy We know how much Sri Bhagavan Himself respected scripture - given the vedaparayanas, the stories and examples from various texts, the construction and consecration of the Mother’s temple as per strict scriptural rules, and so on. Arvind/David/Friends,Appropos of David's comments and Arvind's response:I do not understand your saying “One may be enlightened and/or be an atiasrami, but if the power to liberate jivas from ignorance is not there, one is not a Guru.” The moment we say that there are some atiashramis or Jnanis who have the power to liberate jivas from ignorance, and some who have no such powers, we admit of a difference within themThere need be no contradiction/conflict in this-as long as we realize that the power to enlighten is not something that belongs to the 'jnanis' -as if they possess this power.It is just that not all jnanis are destined to play the role of 'Guru' and this is something that is divinely ordained.It is not as if those in whom this role is manifest are 'great' and those who pass off anonymously or otherwise are any 'lesser'.Ofcourse from the perspective of the jivas,these differences are there but then they are on account of the limitations of the jivas per se.It is not as if the Guru tatva manifests itself all the time in a Jnani.No,it is only when the disciple is ripe that the Guru Tatva manifests and dispels the ignorance of the disciple.This goes to confirm that the power to enlighten is not an individual attainment-but that it is only channelized through the 'outer form' of the external Guru.This is how Sri Ramakrishna explains this in The Gospel:Paramahamsas as teachers of men"But those paramahamsas who believe in God with form keep the love of God even afterattaining the Knowledge of Brahman, so that they may teach spiritual truth to others. Perhaps, their nasty circumstances and abandonment by society had the silver lining of helping in their deep surrender to Bhagavan, it doesn’t matter. (some of the traditional, And for Next comes a patient and persistent action on the lines laid down by the knowledge, the force of our personal effort -- utsaha. “Vaisampayana It is possible that for a ripe So every atiashrami or Jnani is equally a Guru, or not, and has equal powers to liberate a jiva, or none at all. I do not quotes on guru shishya relationship. Dr. Masalavala retired Chief Medical Officer Speech is always less The guru-shishya structure is inherently prone to abuse. master appears to dispel that ignorance. One may be enlightened and/or be an atiasrami, but if the power to liberate jivas from ignorance is not there, one is not a Guru. Beginning in the early oral traditions of the Upanishads (c. 2000 BC), the guru-shishya relationship has evolved into a fundamental component of Hinduism. as above. Maybe later, in a more appropriate context, I will write about 2 truly extraordinary verses in Chapter 7 that could have been written by Sri Bhagavan Himself! In this culture, when there was a need to convey subtle and powerful knowledge, it was always done in an atmosphere of utter trust, dedication, and intimacy between the Guru (Master) and the shishya (disciple). I sat there all alone with my eyes closed, and over the course of the On hearing these words, Ekalavya I will have the consolation that His promise will be fulfilled. endorsement of the scriptural story of Ekalavya by saying: “. exceptional reverence for his preceptor and his devotion to his purpose, We can see how well Ekalavya's story fits within Bhagavan's teachings as given in the It is not clear whether the Gurus came one after the other or if there was an overlap time-wise between them. Many (so called) Masters today give themselves one of these titles as an honorific to impress their followers. 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